A high school friend of mine worked as a successful lawyer for roughly the past two decades. He won a great ROTC scholarship in high school and once in the Army, managed to get into a program that paid his way through law school. After serving in the U.S. Army’s Judge Advocate General Corps he worked as an attorney for the Department of Defense before going into private practice law.
But change has come. My friend gave up the life of an attorney to chase his dream of being a radio D.J.
“Because terrestrial radio is such a big thing now,” he joked.
Today commercial radio is a ghost of its former self while music streaming services dominate music landscape. But people still do make a living as radio D.J.s, why shouldn’t he? He took classes at a local broadcasting school and has managed to cobble together an income from various sources—a few nights hosting a lotto drawing here, running a bar trivia night there, he’s not homeless or starving.
Another friend also took a similar plunge, working in comedy and going for broke. Show business is a brutal and heart-rendering business that leaves some its most earnest and talented people out in the cold. My buddies have no illusions they face an uphill battle, and I couldn’t be more proud of them.
I yearn for the courage that my friends have shown.
I moved back to New York for several reasons, but one of them was to seek fame and fortune and become a great American writer. We writers are a hopeless romantic lot, even those of us that like to paint ourselves as curmudgeons. Even the most anti-social hermit scribbling away in obscurity harbors dreams of being the stuff of book covers and bookstore postcards someday. Any writer that tells you they do not dream of somehow writing themselves into immortality is a liar. Like all artists, we hope our work will live after us and testify to the improbable infinity that we lived.
One of the problems with creative people is that many of us spend more time dreaming and pondering than working at our craft in a way that is productive. We have overly romanticized notions of what our craft is, that it somehow exists in a sphere outside of the normal marketplaces and human conditions. Crash landing into the realities of business and the arts is a hard thing, but the worthwhile things are always hard.
I am in the same boat with so many hopeful others. My dreams have tempered a bit. I will settle for not being the next Jack Kerouac or William Faulkner, but I still hope to make a living creatively, by doing work that is creative, artistic in nature or at least taps into my talents to write about things that I find legitimately interesting.
I am very lucky in the life that I have. I have a great family and group of friends; my health is good; I can say with confidence I will go to bed tonight with food in my stomach and a roof over my head. And yet, there is the dream I must still chase. I’m not low on ambition, but on direction and focus.
Despite all the reasons to be jaded and negative, I live with the confidence in my own creativity and the ability of New York to feed our greatest ambitions. Wish me luck and hard work.
In early March of 2000, I found my way from Ozone Park to Sunnyside, Queens, for the inaugural St. Pat’s for All Parade. The parade was unique because it welcomed LGBT groups to participate. Most other St. Patrick’s parades at the time did not.
It was the first St. Patrick’s parade I marched in, representing a human rights group that monitored the contentious marching season in the North of Ireland. The parade included many of the standard Irish groups and local politicians but also featured an LGBT marching band, a traditional Korean dance troupe, and other organizations that are not strange in Queens but do stand out in a St Patrick’s Day parade. The parade gathered news coverage (Hillary Clinton was there, running for Senate) and a few religious protesters upset that St. Patrick’s name was being use to make friendly with the gays.
During the march, I noticed a Catholic priest in a brown robe shaking hands with people aside the parade route. Oh no, I thought to myself, what litany of lies did the parade organizers tell this poor priest to get him here? He’s going to have a heart attack when he sees the gay marching band.
But that priest did not have a heart attack upon seeing the gay marching band. The priest was Father Mychal Judge.
Father Judge is most famous for being the New York Fire Department chaplain who perished in the September 11 attacks; he is listed as the first official casualty of that day. But long before his untimely death, Father Judge was a bridge between the multitudes of New York communities. At a time of increasing hostility between the Catholic Church’s leadership and LGBT groups, he made it part of his mission to minister to gays and lesbians and people with AIDS. He was dedicated to helping the homeless and people suffering drug and alcohol addiction, and he led a peace mission in Ireland. Few others would have been able to shake hands with cross-wielding protesters and break bread with a gay marching band on that same morning in Queens.
In his last homily, delivered the day before he was killed at the World Trade Center, he spoke to firefighters in The Bronx. He spoke about the unpredictable nature of life and how everyone has their part to play, that each one of us has a place.
“That’s the way it is. Good days. And bad days. Up days. Down days. Sad days. Happy days. But never a boring day on this job. You do what God has called you to do. You show up. You put one foot in front of another. You get on the rig and you go out and you do the job – which is a mystery. And a surprise. You have no idea when you get on that rig. No matter how big the call. No matter how small. You have no idea what God is calling you to. But he needs you. He needs me. He needs all of us.”
September is freshly ended and with it, most of the commemorations of the September 11 attacks. One of the best traditions, the Stephen Siller Foundation Tunnel to Towers 5k, is held the last Sunday in September.
On a rainy October evening, I was making my way home from midtown after a long workday. A fire engine was driving down the street and was stuck at an intersection of 6th Ave. and 31st Street. Despite having the right of way, the firefighter at the wheel waved pedestrians across.
I discovered I was crossing Father Mychal F. Judge Street, a segment of West 31st that runs past his church, St. Francis of Assisi. It was named in his honor in 2002. FDNY Engine 1/Ladder 24 station is nearby. It would have been disrespectful to ignore the sign and continue on with the regular rush of the afternoon commute. I stepped out of people’s way and took a photo of the sign.
There are few New Yorkers who represent the resiliency and humanity of our city the way Father Mychal Judge did. His sacrifice has special meaning for firefighters and those who lost loved ones in the September 11th attacks, but the life he lived symbolizes the best of us and serves as an inspiration the world over. It always will.
This coming weekend two free punk rock shows will be held in Tompkins Square Park in New York City’s East Village.
The shows commemorate the Tompkins Square Park riot of 1988, when police clashed with squatters, homeless and others that had been camping out in the park. Accounts of that night very but few dispute it involved widespread police brutality. Police lined up on the street for an extended period of time before moving into the park, and they were subject to sustained abuse by activists that did not want them there and saw them as agents of a landlord-controlled city that (to this day) lets property go abandoned rather than occupied while working people struggle to pay rent.
The riots were one of the first instances of widely-publicized videos of reported police misconduct thanks to the efforts of East Village video archivist and neighborhood stalwart Clayton Patterson. His videos showed police covering their badge numbers and chasing down protesters and beating them without arresting them. “Little brother is watching big brother,” he told Oprah Winfrey.
The 30-plus years have done a lot to change the East Village. Tompkins Square Park is no longer a homeless encampment or open-air drug market; it is now a safe place you can bring children. The abandoned buildings and art spaces that were abundant in the late 1980s have been replaced by high-end restaurants and expensive homes. The story is the same throughout the city.
It would be useless to pretend the East Village is the same, but it would be a disservice not to commemorate a scene that produced great art. Even if the crucible that created an esteemed body of art is long gone, the art does not get thrown away. I’m happy that feudal Italian city states no longer wage war on the Italian peninsula, but the art that survives from this period is among the finest in the civilized world.
The scene may be over, but the art endures. So let it be with punk rock. Though please don’t think that punk rock is over or that new generations don’t have the same legitimacy as the old-timers that were there when New York was a shithole. There are excellent bands playing in the city today, comprised of young people who were not born yet in 1988, and they are as punk rock as anyone else.
And the East Village is still a home for punk rock. The Bowery Electric, located a short distance away from where CBGB once stood on the Bowery, still hosts great punk rock shows. Niagara, which his located where punk rock club A7 once stood, has started booking hardcore punk concerts there regularly again.
And free punk rock still reigns in the park. Full disclosure: my band Blackout Shoppers is scheduled to play the free punk rock show in Tompkins Square Park this Sunday, Aug. 4, with The Voluptuous Horror of Karen Black, Hammerbrain, Porno Dracula (one of the greatest band names ever, but please don’t Google them at work), Jennifer Blowdryer Soul Band, Ruckus Interruptus, and Young Headlight. Saturday the 3rd hosts the first of the two-part series with Disassociate, the Nihilistics, Rapid Deployment Force and more.
Blackout Shoppers have been rehearsing and sounding good, even judging by my overly critical, curmudgeonly ears. We don’t play as often as we used to and it’s a blast when we can get together and play a show. It was touching when people came out to see us last year when we bid farewell to Philthy Phill of World War IX. We don’t want to wear out our welcome, but we are playing more shows this year than we’ve played more recently and it feels good to be out there being loud.
See you in the park this weekend.
Last Wednesday thousands gathered in Fort Totten Park in Bayside, Queens for a fireworks display. The event had all the makings of potential disaster by modern metrics. Thousands of diverse people crammed into a limited area and jockeying for space to get a good view. A little league soccer team was wrapping up practice as people took their places in the expanse of green field between portable toilets and a row of food trucks. Bounce castles entertained children before the fireworks started and people took what they thought were the best positions to view the show as they waited for the sky to get dark enough.
The fireworks started promptly and a roaring whoop went up from the crowd as fireworks lit up the sky. New Yorkers cheered enthusiastically for this celebration of our War of Independence. When it was over, the crowd made its way out of Fort Totten without incident, or at least any major ones.
From parts of Fort Totten you can see the glitter of the Manhattan skyline and be inspired by the nighttime majesty of the Throgs Neck Bridge lit up. It is a marvel how New York holds itself together while the country seemingly tears itself apart. Gotham is as rife with division as everywhere else: New York City gave us both Donald Trump and Alexandria Ocasio-Cortez.
The greatness of New York serves as a microcosm of America. We see all the same issues in New York first, and the city, rightly or wrongly, serves as a template for how the rest of the country can navigate its problems.
The Fourth of July brings us down to Earth, reminds us of how American we are. It is popular to look upon outward signs of patriotism as right-wing or quaint, but if you believe America is for everyone and that patriotism is expansive and great, then join the celebration. The freedom we have was purchased in a bloody war, several actually.
The land we are on we do not claim by divine right. Every inch of America was fought over. We waged war on France, Great Britain (twice), Mexico (twice), Spain and countless Native American nations to get the current borders of the United States. July 4th celebrates the birth of our nation, a hard-fought war for Independence that was in effect our first civil war. When the war started it was not a foregone conclusion that we would win. The patriots who signed their names to the Declaration of Independence knew that the document would serve as their death warrant if the war didn’t go their way.
The Battle of Brooklyn was one of the bloodiest fights in the history of the American Revolution, and the war would have ended had Washington not been able to retreat to Manhattan. The British held New York for most of the war, but the city has signs of the American Revolution everywhere. The first woman who took up arms for America, Margaret Corbin, fought at the Battle of Fort Washington in Manhattan.
Some are fatalistic and see America as it is headed now as intrinsically doomed. There is no cultural coherence to sustain us through these times, they say, and new communities and nations will rise out of what is now a crumbling empire. But New Yorkers have bridged these divides in the crucibles of ambition and creativity. We are strong when we demand truth and strength, and turn to leaders not afraid to speak honestly and make the right enemies. We can do that in America as a whole if we are willing.
Let the American Revolution be our call to action today.
Sustainability and the environment are not just for hippies anymore.
Although when you think about it, hippies were late to the game on wanting save the Earth. The greatest environmentalists in American history is most likely the 26th President of the United States and great New Yorker, Theodore Roosevelt. Roosevelt used the power of his Presidency to create national parks and other public lands. And when you think about it, accomplished hunters like Roosevelt are among the best environmentalists.
Ask yourself what would Theodore Roosevelt do? If he were still with us today, he would probably be bold enough to bicycle from Oyster Bay to the Flushing Quaker Meeting House (a trip of only 25 miles, an easy two hours for T.R.) and find common cause with the many diverse people working for the preservation of our natural world at the Flushing Eco-Fest on Saturday, March 23.
The festival is being organized by Flushing C.S.A. (Community Supported Agriculture), a local farm share group (full disclosure: our family is a member of the Flushing C.S.A. and my wife is a core member and Eco-Fest organizer) and being cohosted by the Flushing Chamber of Commerce.
The Eco-Fest is free and offers free workshops, eco-friendly kids’ crafts sponsored by Macaroni Kid, and a host of vendors with locally grown and organic goods. There will be well over a dozen vendors and groups there, each one is in some way working towards making things on the planet more sustainable.
There is guaranteed to be something to appeal to everyone. My personal favorites are some of the local food businesses such as Spice Tree Organics and Astor Apiaries. You will be doing something good for the environment when you attend, even if you just stick around to learn something about watersheds or how to compost or get a few cycling or energy-saving tips. There will also be environmentally-friendly soaps, home décor, seedlings, and baked goods for sale. And a raffle. Nothing is too small to do to make a difference.
You will also meet an interesting group of people there. Events like this can give you a great cross-section of this part of Queens. The Flushing Quaker Meeting House is the oldest, continually-used house of worship in New York City, and Flushing has several important landmarks in the cause of religious freedom in the U.S. Inside the Meeting House, you will be surrounded by history older than the United States. And whatever you think of the current trajectory of the U.S. or its politics, there is no disputing that this is an interesting time to be alive.
And it is a perfect time to increase your civic and conservationist involvement. Don’t let cultural stereotypes about environmentalists dissuade you from joining with those who want to keep our nation’s land strong. Everyone has a part to play.
Teddy Roosevelt promoted national greatness, and he understood that a nation that depleted its natural resources and did not invest time in strengthening its land and future could not sustain itself. In Flushing, people will gather and, consciously or not, help build on Roosevelt’s vision of a great America that treasures its natural resources and strives to be a unified community.
New Year’s goals are familiar to most. We vow to exercise more and eat better, travel more, and read more books. Yes to all of those things. But there’s an important resolution that is more important and helps spur others. Let this year also be the year we embrace being bold adults and demand those around us be the same.
Being a bold adult means being willing to face hard truths and decipher realistic perceptions into coherent action, in repeated situations.
We see the division between these true adults and the rest of society when a violent incident occurs in public. Invariably, there are several videos of the incident made by bystander who could have made a difference but chose not to instead. If only half of the mobile phone zombies we see on our sidewalks and subways actually took some meaningful action when these incidents occur, we’d be in a much better position. The true, bold adults are the ones who step in to stop the fight, or help the injured person or even call the police. Sure, having a dozen cell phone videos of a subway stabbing will help police solve the crime, but my gut tells me most of these on-the-spot auteurs are not planning to aid law enforcement but instead contribute to a viral spectator culture that is hollow and shameless.
There are too few people willing to be the adults in the room. This lack of maturity even spawned the term “adulting,” which is used by grown people amazed that they are behaving appropriately for their age groups. I can’t hate on these people too much though. I was still living in my family’s basement at the age my parents had two kids. I like to think I have made up for lost time.
Earlier in the evening on New Year’s Eve, my wife and I took our children to a small party thrown by people in our neighborhood. My wife noted that even though many of the people at the party lived within a few short blocks of each other, few of us had ever met. And here was a hopeful sign. People breaking out of the rote functions of surface celebration to have a meaningful interaction with neighbors. It’s a much-needed reaction to a culture that increasingly exacerbates the superficial and exploits the chasms between identity groups: new tribes form communities that work for them.
The parents gathered their children in a circle to help count down and ring in the New Year a few hours early so we could get our kids to bed at a decent hour. Then the adults cleaned up and went home, to welcome 2019 after the children were asleep.
I rang in the New Year while lifting weights, not because I’m a roid-raging meathead determined to inflate myself to grotesque proportions, but because I’m planning to make this year one of continued self-improvement. I have been a mobile phone zombie myself at times, and the staid and stressful routines of a middle-aged office worker have taken their toll. I have no one to blame but myself for being generally out-of-shape, but I wanted to set the tone right for the New Year in that this has to change.
Being the bold adult in the room can be a scary prospect. No one wants to be the one to put their head out, to risk ostracization or attack. But you will be glad you went forward and did what needs doing, turned away from what the herd is doing and tackled the business of life head-on.
2019 is going to be a great year. Make it so.
My family puts up a traditional Christmas tree. Well, not that traditional. A truly traditional Christmas tree would be paraded through town and then set on fire.
But Christmas is a festive time of year, a time when our shared pagan heritage is proudly on display, albeit via the yoke of Christianity. And, godless as I am, I always put up a Christmas tree, a real tree. I can’t abide plastic shrubbery when the sweet green smell of the forest is so desperately needed by city dwellers.
I have friends who put up their trees before the month of December, and for me this is much too early. And we prefer to wait until at least the 15th in our family, as our girls’ maternal grandfather’s birthday is the 14th, and we do not want to cloud that celebration any more than it already is by holiday circumstance.
Right after Thanksgiving, temporary outdoor Christmas tree shops set up on sidewalks in parking lots, and shopping areas throughout the city. In Inwood, Broadway near 207th Street was my place of choice and the people who often manned that shop had come down from Canada. Some come from Pennsylvania or Vermont or New Hampshire. Last year we bought our tree in the shopping center on Linden Place and the Whitestone Expressway Service Road—not the most picturesque place to buy a tree but it got the job done and we went home with a nice tree.
Years ago when I was living alone in Ozone Park, I didn’t get around to getting a tree until Christmas Eve or the day before, and managed to get a $5 tree for $3. I tipped generously but never had that kind of luck again.
My three daughters and I set out on a mission to buy a tree this past Saturday, 10 days before Christmas. We drove to Douglaston, Queens, where a length of sidewalk beside a high church yard wall along Northern Boulevard was an impromptu Christmas tree store. We found parking down a side street and arrived at the tree stand to the sounds of Charlie Brown’s theme song being played over a PA system. The man who helped us with our tree gave candy canes to the girls. Within a few minutes I paid cash for the tree ($58, which is pricy for a tree but by New York City standards that’s a good deal), tipped the guy who helped us, and we were on our way back home.
Our Christmas tree has punk rock ornaments from awesome bands like The Spunk Lads, The Bullys, World War IX, Skum City, and (self-promotional plug here) Blackout Shoppers. And almost all of these come from Superfan Heather, New York’s best and possibly most prolific punk rock band photographer (her boyfriend, Admiral Yammomoto, would be a close second). These ornaments go on the tree every year, as do ornaments made my wife and her brother as children that date back to the 1970s.
Since three young children worked on decorating the tree, my wife had the foresight to separate the non-breakable ornaments and focus on using them to decorate the tree. We’ll have plenty of time to use the fragile ornaments when our girls are older.
With lights and a bit of silver garland, and a healthy heap of ornaments, our tree was ready pretty quickly. We’ll remember to water it and work to be worthy of its pagan heritage.